Nigeria and Iran have come to have one thing in common and that is, both countries have held controversial presidential election on the same date June 12. Am sure a closer examination of these two countries will bring out more similarities. An example is that both countries have Moslems in large numbers etc. For the purpose of this article I will look into the two presidential elections held on the particular date of the month of June (June 12). Coincidentally there are many common factors in these two elections and many lessons to be learnt from them.
Starting with Nigeria, her best presidential elections since independence was held on June 12 1993. It was the freest and fairest presidential elections in Nigeria. There was no single case of rigging, violence, or any form of electoral malpractices. Both local and international observers acknowledged that it was free and fair. It was different from the previous ones. Late Chief MKO Abiola contested under the Social Democratic Party (SDP) with Bashir Tofa who contested under the National Republican Convention (NRC). Late MKO Abiola won the presidential election but the military president of that time (General Ibrahim Badamasi Babangida) annulled it.
Iran held their presidential election on June 12 2009. Like in Nigeria (June 12 1993), the two main contestants in the Iranian election were Mahmoud Ahmadinejad and Hossein Mousavi. The authorities in Iran declared Mahmoud Ahmadinejad the winner with a land slide margin. Let’s remember that the election that brought Mahmoud Ahmadinejad to power in 2005 was marred with controversy. This time the electorate and the opposition leader suspected electoral malpractices, and this sparked off serious public demonstrations and riots. The police were called in and they used live bullets. As at the time of writing this article, more then ten people have been reported dead in Iran. The Iranian authorities moved with increased force to clamp down the protest.
Similar incident happened when the June 12 1993 presidential election was cancelled in Nigeria. Many people protested the cancellation by demonstrating on the streets, but the military president (IBB) ordered the solders to shoot innocent people on the street. The death toll was too high. The country was plunged into a deep political crisis never witnessed in Nigeria. The truth is that Nigeria is yet to recover fully from the cancelled June 12 1993 presidential election. It changed Nigeria and was largely responsible for the end of General Babangida’s regime. June 12 2009 will change Iran. The Islamic Republic of Iran has never witnessed a demonstration of this type since the 1979 revolution. The government of Iran is facing serious crisis of authority never seen in ages. Nigeria’s economy almost collapsed as a result of the political crisis caused by the cancellation of June 12 1993 presidential election. The Iranian economy will obviously suffer from this crisis.
The annulled June 12 1993 election generated massive tension in Nigeria. The June 12 2009 election in Iran is generating too much tension and will continue to do so in future. The writer is a strong advocate for the re-establishment of the electoral methods (Option A4) that made June 12 1993 election a possibility in Nigeria.
Iranian authorities imposed strict press censorship during this period. Western media operating from Iran were barred from reporting news. Getting information out of Iran became a big problem. Iranian authorities expelled some western journalists. However the Iranian government did not succeed in restricting information due to information technology, for example people used mobile phones which have camera and video capabilities to send out messages. Internet facilities helped as well. In the Nigerian case, Babangida clamped down on various media houses before the June 12 1993 elections. It was his habit to clamp down on perceived opposition press. Nigerian state security services were always arresting and harassing journalists. One thing various dictatorships all over the world hate so much is free press. Free press is always where dictators meet their waterloo (downfall).
Iran has accused the western countries of interference in her internal politics, specifically calling Britain her enemy. Iranian President (Mahmoud Ahmedinejad) said “western states, particularly the US and Britain must change their policies of intervening in Iran’s domestic affairs”. The British foreign secretary denied Britain or other foreign countries were manipulating events in Iran, but criticized the violent repression of protesters and killing of people in Tehran. Iran also accused Israeli media of being responsible for the disturbances. The Israeli president (Shimon Peres) praised the Iranian demonstrators. He called on them to raise their voices of freedom. Saudi Arabia was also accused by Iran as partly responsible for the protesters in Tehran
As a follow up to the accusation on the British government, the Iranian authorities expelled two British diplomats. Britain retaliated by expelling two Iranian diplomats as well. Tension is rising between these two countries. The American President, Barack Obama condemned the violent suppression of the protesters in Iran. The western countries did condemn the then Nigerian military president when he annulled the June 12 1993 presidential election.
A lot of lessons can be learnt from the experiences of both countries. These lessons will be beneficial to most developing countries and Nigeria in particular. First lesson is the need to have transparent elections. In the absence of 1992/1993 elections in Nigeria were Option A4 method was used, I doubt if there has been any free and fair elections in the country. It has caused Nigeria so much pain. Unfortunately Nigerian leaders appear not to learn from the past. Electoral troubles have killed so many innocent Nigerians in the past. We are very lucky in Nigeria because elections not properly conducted can lead to war. An example is Algeria, Kenya, etc.
The Nigerian leaders should conduct free and fair elections come 2011 and save Nigeria any trouble. Option A4 will prevent rigging and hence ensure transparency. Option A4 methods will bring credibility to our electoral system. Another lesson to learn from Iran is the need to respect people’s right to demonstrate. Government needs to be sensitive and also listen to the masses. It is also more applicable to the Nigerian authorities. The opinions of the opposition parties must always be respected. Repression must be resisted by government officials. Repression of people is never a part of democracy.
Governments need to be sincere in their dealings with people. Am sure that Iranian authorities knew very well that all was not proper with the elections. There is no smoke without fire. People cannot be protesting when there is no rigging. Nigerian leaders need to learn a big lesson here especially with 2011 elections around the corner. Nigeria has had enough electoral troubles. We need transparent elections everywhere. May God bless Nigeria.
Chinedu Vincent Akuta
An activist and leader of “Support Option A4 Group” Leicester-UK
akutachinedu@yahoo.com
http://briefsfromakuta.blogspot.com/
Sunday, 28 June 2009
Sunday, 21 June 2009
Freedom is Expensive.
“The history of liberty is a history of resistance”(Thomas Woodrow, 1812).
Freedom of any kind (political, economical, health and freedom from all kinds of oppression) is an expensive project. It does not come easy. There is always a price to pay for freedom. During the Second World War, the allies incurred a heavy cost to defeat Adolf Hitler’s third Reich. A country like Russia lost over 27 million people. This is both the military and civilians. In a single attack (Pearl Harbor) American lost over 3684 solders. United Kingdom lost over 400,000 people. In total, the allied forces lost over 60 million people (both military and civilians). The financial cost of this war cannot be quantified. This was the price paid to free Europe and the rest of the world.
During the colonial era, Nigerian nationalist incurred a cost to achieve independence for Nigeria. Starting from Herbert Macauley, Nnamdi Azikiwe, Obafemi Awolowo, Enahoro, Tafawa Belewa, Okotie Eboh, Aminu Kano, etc made both personal and financial sacrifices to liberate Nigeria from the British colonial rule. In South Africa, Nelson Mandela spent 27 years in jail in order for South Africans to be free from apartheid. So many South Africans died in the struggle against apartheid. In Zimbabwe, people like Mugabe and Joshua Nkomo had to wage guerrilla warfare before the British colonial masters were able to grant them independence.
During the military era in Nigeria, many people paid a costly price for speaking against military dictatorship. Gani Fawehinmi was arrested, detained, and sent to jail several times for criticism of military dictatorship. He was beaten several times by the government agents. His international passport was seized on many occasions. Dele Giwa was killed through a letter bomb. Femi Falana was sent to jail for voicing against tyrannical rule. Olisa Agbakoba was interrogated several times by the police. Late Dr Beko Ransome Kuti, late Ken Saro Wiwa, Chief Frank Ovie Kokori, Chima Ubani, Mr Abdul Oroh, Tunji Abayomi, Sylvester Odion-Akhaine, Mallam Shehu Sani, Prof Wole Soyinka, Omoyele Sowore etc had at one time or the other paid a price for speaking out against military dictatorship in Nigeria.
During the struggle to actualize the victory of June 12 1993 presidential election, many Nigerians died in the riots that ensured. Kudirat Abiola was assassinated on June 4 1996, by the government agents. Abiola himself died in detention. The country was plunged into a political crisis, the magnitude of which was unprecedented. NADECO opposed the Abacha regime and other oppressive governments. They suffered loses both financial, material and brutal torture in some cases. G 34(group of 34 eminent Nigerians) added their voices for Abacha to hand over power to civilians. But the truth is that, without the prices paid by these heroes and heroines, Nigeria would have been worst than it is today. Therefore their efforts yielded positive results.
When Obasanjo was campaigning for both his first and second terms in office, many Nigerians donated money to his campaign machinery. Former governor of Abia State claimed publicly to have given Obasanjo $1 million dollars before the 1999 elections that brought Obasanjo back to power. Dangote also donated money to Obasanjo campaign organization. People’s Democratic Party (PDP) has organized fund raising events several times. Even though the use their money to subvert the will of the people. They use their money to rig elections. It’s also a price paid by some people but on a negative way.
The whole idea of this article is to highlight to patriotic Nigerians that there would more prices to pay to get Nigeria on the right track. I am also aware that so many Nigerians want change. Change is possible in Nigeria but we have to work hard to get that change. There is no democracy yet in Nigeria which means that, there is no political freedom as well. This makes it imperative for us to gear up and pay whatever price it requires to get us to the promise land. It also means that we should resist all forms of bad governance and speak out against such. I will like to remind fellow Nigerians that no one will save our country except us. Quoting John Maxwell, “the only person that can stop you from becoming what God intends for your life is you”. There are a lot Nigerians can do to help our great country bounce back to the right track. The Nigerian people have got so much power individually. These our political oppressors do not want us to realize.
I wish to suggest few ways Nigerians can take their destinies by their hands. Please look for a genuine civil society group, or form your own group and the join the campaign clamoring for political changes. Form alliances with existing political groups/civil societies groups. Identify yourself or your group with honest Nigerians. Support credible Nigerians to acquire political power. Ask the civil society groups or any sincere political group to assign you role to undertake. Be an active participant. Make token donations to these civil society groups. If our political oppressors can donate millions of naira to the PDP in order to capture power through undemocratic means. We the other ordinary Nigerians should be able to donate our token to the civil societies, NGO’s, political groups, etc to use in checking the political oppressors. Justice can be expensive to obtain especially within the Nigerian system.
No amount will be too small to donate to genuine political groups in order for them to continue the struggle to better Nigeria. When President Obama was campaigning for elections, his campaign organization accepted even $1 dollar donation from people. Some groups in Nigeria headed by Mrs. Ndi Okereke (DG Nigerian Stock Exchange) raised money for Obama campaign, but it was declined. In addition to this, about 30% of Obama campaign team was Nigerians. If Nigerians can do this for Obama, then they can do more for their motherland. Before the 1991 Gulf war, all the Palestinians working in Saudi Arabia had their taxes sent to the Palestinian Liberation Organization (PLO) headquarters for their liberation struggle.
There will be no gain without a pain. There will be no political freedom without a political struggle. The Nigeria’s political environment requires more positive sacrifices from us. There will be no full democratic governance in Nigeria without complete resistance to corrupt and inefficient system that we have in Nigeria. Our sacrifices will enhance the demand for our rights (good governance) and not to beg for them. We need to fight for our rights (democracy, good governance, etc) and not plead for them. May God bless Nigeria.
Chinedu Vincent Akuta
An activist and leader of “Support Option A4 Group” Leicester-UK
akutachinedu@yahoo.com
http://briefsfromakuta.blogspot.com/
Freedom of any kind (political, economical, health and freedom from all kinds of oppression) is an expensive project. It does not come easy. There is always a price to pay for freedom. During the Second World War, the allies incurred a heavy cost to defeat Adolf Hitler’s third Reich. A country like Russia lost over 27 million people. This is both the military and civilians. In a single attack (Pearl Harbor) American lost over 3684 solders. United Kingdom lost over 400,000 people. In total, the allied forces lost over 60 million people (both military and civilians). The financial cost of this war cannot be quantified. This was the price paid to free Europe and the rest of the world.
During the colonial era, Nigerian nationalist incurred a cost to achieve independence for Nigeria. Starting from Herbert Macauley, Nnamdi Azikiwe, Obafemi Awolowo, Enahoro, Tafawa Belewa, Okotie Eboh, Aminu Kano, etc made both personal and financial sacrifices to liberate Nigeria from the British colonial rule. In South Africa, Nelson Mandela spent 27 years in jail in order for South Africans to be free from apartheid. So many South Africans died in the struggle against apartheid. In Zimbabwe, people like Mugabe and Joshua Nkomo had to wage guerrilla warfare before the British colonial masters were able to grant them independence.
During the military era in Nigeria, many people paid a costly price for speaking against military dictatorship. Gani Fawehinmi was arrested, detained, and sent to jail several times for criticism of military dictatorship. He was beaten several times by the government agents. His international passport was seized on many occasions. Dele Giwa was killed through a letter bomb. Femi Falana was sent to jail for voicing against tyrannical rule. Olisa Agbakoba was interrogated several times by the police. Late Dr Beko Ransome Kuti, late Ken Saro Wiwa, Chief Frank Ovie Kokori, Chima Ubani, Mr Abdul Oroh, Tunji Abayomi, Sylvester Odion-Akhaine, Mallam Shehu Sani, Prof Wole Soyinka, Omoyele Sowore etc had at one time or the other paid a price for speaking out against military dictatorship in Nigeria.
During the struggle to actualize the victory of June 12 1993 presidential election, many Nigerians died in the riots that ensured. Kudirat Abiola was assassinated on June 4 1996, by the government agents. Abiola himself died in detention. The country was plunged into a political crisis, the magnitude of which was unprecedented. NADECO opposed the Abacha regime and other oppressive governments. They suffered loses both financial, material and brutal torture in some cases. G 34(group of 34 eminent Nigerians) added their voices for Abacha to hand over power to civilians. But the truth is that, without the prices paid by these heroes and heroines, Nigeria would have been worst than it is today. Therefore their efforts yielded positive results.
When Obasanjo was campaigning for both his first and second terms in office, many Nigerians donated money to his campaign machinery. Former governor of Abia State claimed publicly to have given Obasanjo $1 million dollars before the 1999 elections that brought Obasanjo back to power. Dangote also donated money to Obasanjo campaign organization. People’s Democratic Party (PDP) has organized fund raising events several times. Even though the use their money to subvert the will of the people. They use their money to rig elections. It’s also a price paid by some people but on a negative way.
The whole idea of this article is to highlight to patriotic Nigerians that there would more prices to pay to get Nigeria on the right track. I am also aware that so many Nigerians want change. Change is possible in Nigeria but we have to work hard to get that change. There is no democracy yet in Nigeria which means that, there is no political freedom as well. This makes it imperative for us to gear up and pay whatever price it requires to get us to the promise land. It also means that we should resist all forms of bad governance and speak out against such. I will like to remind fellow Nigerians that no one will save our country except us. Quoting John Maxwell, “the only person that can stop you from becoming what God intends for your life is you”. There are a lot Nigerians can do to help our great country bounce back to the right track. The Nigerian people have got so much power individually. These our political oppressors do not want us to realize.
I wish to suggest few ways Nigerians can take their destinies by their hands. Please look for a genuine civil society group, or form your own group and the join the campaign clamoring for political changes. Form alliances with existing political groups/civil societies groups. Identify yourself or your group with honest Nigerians. Support credible Nigerians to acquire political power. Ask the civil society groups or any sincere political group to assign you role to undertake. Be an active participant. Make token donations to these civil society groups. If our political oppressors can donate millions of naira to the PDP in order to capture power through undemocratic means. We the other ordinary Nigerians should be able to donate our token to the civil societies, NGO’s, political groups, etc to use in checking the political oppressors. Justice can be expensive to obtain especially within the Nigerian system.
No amount will be too small to donate to genuine political groups in order for them to continue the struggle to better Nigeria. When President Obama was campaigning for elections, his campaign organization accepted even $1 dollar donation from people. Some groups in Nigeria headed by Mrs. Ndi Okereke (DG Nigerian Stock Exchange) raised money for Obama campaign, but it was declined. In addition to this, about 30% of Obama campaign team was Nigerians. If Nigerians can do this for Obama, then they can do more for their motherland. Before the 1991 Gulf war, all the Palestinians working in Saudi Arabia had their taxes sent to the Palestinian Liberation Organization (PLO) headquarters for their liberation struggle.
There will be no gain without a pain. There will be no political freedom without a political struggle. The Nigeria’s political environment requires more positive sacrifices from us. There will be no full democratic governance in Nigeria without complete resistance to corrupt and inefficient system that we have in Nigeria. Our sacrifices will enhance the demand for our rights (good governance) and not to beg for them. We need to fight for our rights (democracy, good governance, etc) and not plead for them. May God bless Nigeria.
Chinedu Vincent Akuta
An activist and leader of “Support Option A4 Group” Leicester-UK
akutachinedu@yahoo.com
http://briefsfromakuta.blogspot.com/
Sunday, 14 June 2009
An Appeal to Leaders of Faith Organizations in Nigeria.
“Change comes not from the top down, but from the ground up, and few are closer to the people than our churches, synagogues, temples and mosques” (Barack Obama, US President). This article is the second of its kind. The first was titled; Religious Organizations as Catalyst for Change, published on my blog http://briefsfromakuta.blogspot.com and other Nigerian dailies. The whole essence of this article is to highlight the importance and roles our Nigerian leaders of faith can play to get Nigerians out of our present political situation. Examples below indicate how influential, leaders of faith can be. I want Nigerian leaders of faith groups and organizations to draw inspiration and strength from what their colleagues have done else where around the world. I pray they replicate same in Nigeria or even more.
Leaders of faith organizations (men and women) have risen to defend the masses at times of great political turmoil. I will start with the late Pope John Paul II. The late Pope John Paul II engaged himself in an undercover resistance against the German occupation of Poland. He and a former archbishop of Krakow (late Cardinal Sapieha) ran a secret organization that helped the Jews escape from the Nazis. Later when he became the Pope, he spoke against contraception, abortion, and scientific intervention in the process of human reproduction. He stood against homosexuality and same sex marriages while being a strong critic of divorce. He spoke against capitalism and Marxism and called for a new economic order. His actions helped to undermine communism in the former Soviet Republics. Late Pope John Paul II exercised so much influence around the globe and world leaders listened to him. He always campaigned for the release of political prisoners. He did in Cuba and Fidel Castro released many. He influenced policies around the world and met almost all the world leaders while he was alive. The current Pope Benedict XVI called for a two state solution the moment he arrived Israel on 11th May 2009.
In 1953 when Fidel Castro failed in his first attempt to start his revolution, he was declared wanted dead or alive by the General Batista regime. Infact he was to be shot, except that Catholic Archbishop Perez Serantes prevailed on the authorities to save his live and that of his remaining colleagues (fidelistas) who were still alive. Again in 1956 when Fidel Castro was making his second attempt to start his revolution, his rebel army was almost completely annihilated. It was a Seventh Day Adventist preacher named Argelio Rosabal that gathered his fellow Adventists and told them that Fidel and his group must be saved. He provided support with which Fidel Castro and his group survived.
Dalai Lama: The spiritual head and leader of the Tibet has been deeply involved in the political struggle for the liberation of Tibet from Chinese occupation. The present Dalai Lama has taken the case of Tibet to all over the world. He has literally put Tibet on world spot light, campaigning for independence of Tibet. Presently he is involved with Prince Charles (Princes of Wales) on a recent film/video release to highlight the plight of the rainforests
In May 2006, the Archbishop of Canterbury (Dr Rowan Williams), Catholic Archbishop of Westminster (Cardinal Cormac Murphy-O'Connor) and the Chief Rabbi of the United Hebrew Congregations of the Commonwealth, Dr Jonathan Sacks protested against the proposed legislation to allow assisted dying for the terminally ill people in the United Kingdom. At another point the Archbishop of Canterbury caused uproar by calling for the introduction of some elements of sharia law in the UK. The Anglican Bishop of York in the UK (Dr John Sentamu) publicly called for the overthrow of President Robert Mugabe of Zimbabwe. He made the call on 8th December 2008. Both Archbishop of Canterbury (Dr Rowan Williams) and Anglican Bishop of York (Dr John Sentamu) asked the British public not to vote for the British National Party (BNP) on the 4th June 2009 election.
Still in the United Kingdom, the Christian Party and Christian Peoples Alliance were campaigning seriously for votes for the European Parliamentary elections. Their campaign message was that political parties need not run only a political campaign, but a spiritual and moral one. The leader of the Christian party in the UK is Revd George Hargreaves.
Archbishop Desmond Tutu played active roles during the South African struggle against apartheid. When Mandela was in prison he spoke against the oppressive regimes. He won a Nobel peace prize in 1984 for all his efforts. When Mandela was president of South Africa, he was chosen to chair the South African Truth and Reconciliation Commission to investigate crimes committed by both sides during the apartheid era. He was also called to chair a similar truth and reconciliation commission in North Ireland. Bishop Tutu advocated the use of force to remove President Mugabe of Zimbabwe.
Reverend Father Aristide Jean-Bertrand spoke out against human rights abuses in Haiti. He survived several assassination attempts and entered politics as the leader of National Front for Change and Democracy. On 16th December 1990 he won a presidential election and was sworn in as President on 7th February 1991.
Rev Martin Luther King was a Baptist priest who became a major figure in the US Civil Rights Movement. His speech (I have a dream) was credited with prompting the 1964 Civil Rights Act in America. He won a Nobel Peace Prize on 14th October 1964.
The late Mother Teresa was a Roman Catholic nun. She worked all her life to save the poor and dying of Calcutta in India. She won a Nobel peace prize in 1979. By the time she died, her organization and affiliated groups had more than 200 different operations in over 25 counties around the world. She influenced policies to favour the poor people of India.
In Nigeria the Christian Association of Nigeria urged Christians to go out and vote en masse during the 1993 presidential elections. Nigerian leaders of faith organizations have tried in the past. Its worth commending that the following clerics have made a mark in Nigerian politics, Olubunmi Cardinal Okogie, Most Revd Peter Jasper Akinola, Archbishop John Onaiyekan, Bishop Gbonigi, Rev. Adebiyi of NADECO, the Catholic Secretariat of Nigeria, Mathew Hassan Kukah, Fr George Ehusani, Rev Chris Okotie (ex presidential candidate) etc. Thisday newspapers (online version) of Sunday 7th June 2009, reported that Pastor Kumuyi (Founder of Deeper Life Christian Ministry) urged the federal government to adopt a new approach in solving the Niger Delta Crisis. This article is an appeal, a call, an invitation and a save our soul (S.O.S.) Message for more leaders of faith to get more involved with the politics of Nigeria. They are in an advantaged position to mobilize Nigerians for political changes.
The situation requires their active intervention as it has been done by their colleagues in some parts of the world. They need to speak out loud and possibly shout since our leaders appear to be deaf. The deplorable political situation matters a lot to Nigerians. Not speaking out is dangerous. Quoting Martin Luther King “Our lives begin to end the day we become silent about things that matter”.
During my last visit to Nigeria (January 2009), I realized that most people have lost hope in our political system. Most of the people I spoke with have handed over every thing to God. Being a Christian, I believe that God will do to Nigerians what he did to the Israelites when they were under Egyptian rule. God will certainly raise a Moses amongst us. But if our political system is dirty, let every one join in the cleaning process. We need righteous leaders, because “righteousness exalts a nation” (Proverbs 14:34)
Religious organizations are closer to the people more than the government. They are more in touch with people who have been inflicted with pains and misery of bad governance. They will provide tremendous support base if they join the struggle for the Nigerian political reform process. Politics and governance are too serious a business to be left in the hands of politicians, let alone the Nigerian politicians. Am sure many Nigerians will share my views. A vacuum exists in the Nigerian political arena to be filled by the leaders of faith organization. Alternatively they should join voices and actions with other groups to agitate for political reforms or let them raise righteous leaders for our country.
There is nothing wrong if our faith organizations should provide spiritual and political support to Nigerians. The costs of bad policies or bad leadership will be borne by all including the faith leaders. Therefore your efforts are highly needed in the match to reform the Nigerian political process. May God bless Nigeria.
Chinedu Vincent Akuta
An activist and leader of “Support Option A4 Group” Leicester-UK
akutachinedu@yahoo.com
http://briefsfromakuta.blogspot.com/
Leaders of faith organizations (men and women) have risen to defend the masses at times of great political turmoil. I will start with the late Pope John Paul II. The late Pope John Paul II engaged himself in an undercover resistance against the German occupation of Poland. He and a former archbishop of Krakow (late Cardinal Sapieha) ran a secret organization that helped the Jews escape from the Nazis. Later when he became the Pope, he spoke against contraception, abortion, and scientific intervention in the process of human reproduction. He stood against homosexuality and same sex marriages while being a strong critic of divorce. He spoke against capitalism and Marxism and called for a new economic order. His actions helped to undermine communism in the former Soviet Republics. Late Pope John Paul II exercised so much influence around the globe and world leaders listened to him. He always campaigned for the release of political prisoners. He did in Cuba and Fidel Castro released many. He influenced policies around the world and met almost all the world leaders while he was alive. The current Pope Benedict XVI called for a two state solution the moment he arrived Israel on 11th May 2009.
In 1953 when Fidel Castro failed in his first attempt to start his revolution, he was declared wanted dead or alive by the General Batista regime. Infact he was to be shot, except that Catholic Archbishop Perez Serantes prevailed on the authorities to save his live and that of his remaining colleagues (fidelistas) who were still alive. Again in 1956 when Fidel Castro was making his second attempt to start his revolution, his rebel army was almost completely annihilated. It was a Seventh Day Adventist preacher named Argelio Rosabal that gathered his fellow Adventists and told them that Fidel and his group must be saved. He provided support with which Fidel Castro and his group survived.
Dalai Lama: The spiritual head and leader of the Tibet has been deeply involved in the political struggle for the liberation of Tibet from Chinese occupation. The present Dalai Lama has taken the case of Tibet to all over the world. He has literally put Tibet on world spot light, campaigning for independence of Tibet. Presently he is involved with Prince Charles (Princes of Wales) on a recent film/video release to highlight the plight of the rainforests
In May 2006, the Archbishop of Canterbury (Dr Rowan Williams), Catholic Archbishop of Westminster (Cardinal Cormac Murphy-O'Connor) and the Chief Rabbi of the United Hebrew Congregations of the Commonwealth, Dr Jonathan Sacks protested against the proposed legislation to allow assisted dying for the terminally ill people in the United Kingdom. At another point the Archbishop of Canterbury caused uproar by calling for the introduction of some elements of sharia law in the UK. The Anglican Bishop of York in the UK (Dr John Sentamu) publicly called for the overthrow of President Robert Mugabe of Zimbabwe. He made the call on 8th December 2008. Both Archbishop of Canterbury (Dr Rowan Williams) and Anglican Bishop of York (Dr John Sentamu) asked the British public not to vote for the British National Party (BNP) on the 4th June 2009 election.
Still in the United Kingdom, the Christian Party and Christian Peoples Alliance were campaigning seriously for votes for the European Parliamentary elections. Their campaign message was that political parties need not run only a political campaign, but a spiritual and moral one. The leader of the Christian party in the UK is Revd George Hargreaves.
Archbishop Desmond Tutu played active roles during the South African struggle against apartheid. When Mandela was in prison he spoke against the oppressive regimes. He won a Nobel peace prize in 1984 for all his efforts. When Mandela was president of South Africa, he was chosen to chair the South African Truth and Reconciliation Commission to investigate crimes committed by both sides during the apartheid era. He was also called to chair a similar truth and reconciliation commission in North Ireland. Bishop Tutu advocated the use of force to remove President Mugabe of Zimbabwe.
Reverend Father Aristide Jean-Bertrand spoke out against human rights abuses in Haiti. He survived several assassination attempts and entered politics as the leader of National Front for Change and Democracy. On 16th December 1990 he won a presidential election and was sworn in as President on 7th February 1991.
Rev Martin Luther King was a Baptist priest who became a major figure in the US Civil Rights Movement. His speech (I have a dream) was credited with prompting the 1964 Civil Rights Act in America. He won a Nobel Peace Prize on 14th October 1964.
The late Mother Teresa was a Roman Catholic nun. She worked all her life to save the poor and dying of Calcutta in India. She won a Nobel peace prize in 1979. By the time she died, her organization and affiliated groups had more than 200 different operations in over 25 counties around the world. She influenced policies to favour the poor people of India.
In Nigeria the Christian Association of Nigeria urged Christians to go out and vote en masse during the 1993 presidential elections. Nigerian leaders of faith organizations have tried in the past. Its worth commending that the following clerics have made a mark in Nigerian politics, Olubunmi Cardinal Okogie, Most Revd Peter Jasper Akinola, Archbishop John Onaiyekan, Bishop Gbonigi, Rev. Adebiyi of NADECO, the Catholic Secretariat of Nigeria, Mathew Hassan Kukah, Fr George Ehusani, Rev Chris Okotie (ex presidential candidate) etc. Thisday newspapers (online version) of Sunday 7th June 2009, reported that Pastor Kumuyi (Founder of Deeper Life Christian Ministry) urged the federal government to adopt a new approach in solving the Niger Delta Crisis. This article is an appeal, a call, an invitation and a save our soul (S.O.S.) Message for more leaders of faith to get more involved with the politics of Nigeria. They are in an advantaged position to mobilize Nigerians for political changes.
The situation requires their active intervention as it has been done by their colleagues in some parts of the world. They need to speak out loud and possibly shout since our leaders appear to be deaf. The deplorable political situation matters a lot to Nigerians. Not speaking out is dangerous. Quoting Martin Luther King “Our lives begin to end the day we become silent about things that matter”.
During my last visit to Nigeria (January 2009), I realized that most people have lost hope in our political system. Most of the people I spoke with have handed over every thing to God. Being a Christian, I believe that God will do to Nigerians what he did to the Israelites when they were under Egyptian rule. God will certainly raise a Moses amongst us. But if our political system is dirty, let every one join in the cleaning process. We need righteous leaders, because “righteousness exalts a nation” (Proverbs 14:34)
Religious organizations are closer to the people more than the government. They are more in touch with people who have been inflicted with pains and misery of bad governance. They will provide tremendous support base if they join the struggle for the Nigerian political reform process. Politics and governance are too serious a business to be left in the hands of politicians, let alone the Nigerian politicians. Am sure many Nigerians will share my views. A vacuum exists in the Nigerian political arena to be filled by the leaders of faith organization. Alternatively they should join voices and actions with other groups to agitate for political reforms or let them raise righteous leaders for our country.
There is nothing wrong if our faith organizations should provide spiritual and political support to Nigerians. The costs of bad policies or bad leadership will be borne by all including the faith leaders. Therefore your efforts are highly needed in the match to reform the Nigerian political process. May God bless Nigeria.
Chinedu Vincent Akuta
An activist and leader of “Support Option A4 Group” Leicester-UK
akutachinedu@yahoo.com
http://briefsfromakuta.blogspot.com/
Friday, 12 June 2009
Reminiscences of Nigeria
Nigeria, March/April 1978. The Minister for Education, Col Ahmadu Ali under the Obasanjo Military administration, had just announced that the Federal government of Nigeria intended to increase the cost of feeding for University and other tertiary institutions’ students. At the time also, students pay about 98 Naira per year to secure accommodation on campus. The room is shared with one or two or three other students, depending on the size of the room. Postgraduate students often have a room to themselves.
Previously, the cost of eating at the institutions’ cafeterias was as follows: Breakfast, 10 Kobo; Lunch, 20 Kobo and Dinner, 20 Kobo, making 50 Kobo in total to get a full three-square meal a day at our institutions of higher learning in those days.
Now Minister Ali wanted to increase it as thus: 20 Kobo for breakfast and 25 Kobo each for lunch and dinner, making a total of 70 Kobo per day. The National Unions of Students tried to negotiate with the government but Obasanjo’s government was adamant, and later talks broke down.
The students took to the streets in protest shouting “Ali Must Go”. The protests, I believed started at the Universities of Ibadan, Lagos and Ife (now Obafemi Awolowo University) and spread to others, including Ibadan Polytechnic, and most other tertiary institutions in the South West and Bendel State.
I was at the forefront of the demonstrations at the University of Ibadan, although I was not a member of the Students Union Executive Committee. Those were the days. We fought running battles with the Mobile Police stationed outside the gates of the University. Throughout the over a week that we boycotted classes, throwing stones and taunting the “godo-godos”, as we called the ferocious mobile, anti-riot policemen, not once did they enter the University. I guess that was their orders. And not once did the students destroy any building inside the campus.
After about a week of this standoff, the universities were closed by the Federal Government and every student advised to leave the campus. It was painful and inconvenient for students who came from afar to study at the various universities and polytechnics across Nigeria. At Ibadan, students from the South Eastern part of the country had to hurriedly charter luxury buses to take them back home to Aba, Enugu, Port Harcourt and the rest, leaving behind most of their belongings, because eventually the universities will be re-opened.
I would like to add that in those days, no matter what valuables you leave behind in your room, and no matter for how long, you are sure to come back and meet those valuables intact. Nobody, not even the room-cleaners taking care of our rooms, will loot your room – those were the good, honest old days. Even me who happened to come from and live in Ibadan itself left my stereo set behind in the room I shared with two other roommates. An Igbo friend of mine, not absolutely sure, asked me to take his expensive stereo equipment home with me for safekeeping.
My mother, on hearing the news of the closure, came to the campus gates with her car, but the mobile police would not let her thrive her car in, so she and my Aunt who accompanied her had to walk the almost one mile from the University gates to my hall of Residence, Independence Hall. Luckily for them, they met me in my room, but I told them I was not leaving with them, but will join them later. I never told them of my involvement with the activities, or else the poor women would have had heart attacks.
Eventually we all evacuated the campus, and I headed for Lagos, driven by an uncle of mine. I did not know Lagos was on the boil. The moment we reached Ikorodu Road, specifically between Palmgrove and Yaba, all hell was let loose, with a full scale riot going on and police engaged in running battles with ordinary citizens who decided to sympathise with the students, especially when the news was broken to the nation that several students had been killed by overzealous policemen who fired into their demonstrations at Ife and Lagos Universities (I forget the specifics, so please pardon me)
The people of Lagos had risen. And there were people on the Ikorodu Road engaging the Nigeria Police Force in battle. What was amazing was that some policemen actually joined the people; all shouting “Ali must go”. It seemed at the time to be the beginning of a popular revolt. As we later learnt, the Obasanjo regime was much shaken, very shaken indeed. I think that was the first time a military government in Nigeria was ever so shaken. Col. Ali was later removed as Minister for Education and certain reforms were announced.
Our vehicle was stopped by some demonstrators and on a hunch I just decided to show the angry people my student identity card, and before I knew it, these people started clearing the road for our vehicle, letting us pass. Two of them sat on the roof of our car and started shouting £Hey, make way, he is a student leader” and I had not even said anything to them about being a student leader, just merely a student of the University of Ibadan.
It was at Onipanu, where all hell broke loose again, because right in front of my eyes, I the four-storey building that belonged to the Nigeria Customs Service erupted, go up in smoke and collapsed. Everybody scattered. The building was levelled. Till today, I never knew what was kept in that building that made it collapse, but luckily, nobody was said to be hurt, at least that was what was said afterwards.
At Yaba, when we managed to get there eventually, aided by my self-appointed guardians, there was roadblock mounted by several men of the Nigeria Police Force, all red-eyed and looking wild and ready to shoot their guns. I asked my guardians to stop taunting the police, and I got out of the car and timidly approached the policemen. I calmly explained that I am a student from Ibadan, our university has been closed and I am in Lagos to be with my family.
What happened next remains in my memory till my death. The Officer in Charge, a young man too, told me that he supported the students, after all we were all fighting for the people of Nigeria, and fighting a military regime (and believe me, Obasanjo’s military regime, I consider to be one of the better military regimes to ever rule Nigeria), and that maybe the government would listen. He asked me where I was going, and I told him Surulere, whereupon, this young and noble officer asked two of his men to escort our vehicle with a police car in front blasting its siren. I was aged just 21 then.
This was how I got to Surulere, unmolested by the many violent demonstrators and gun0totting policemen on the way. My other guardians had disappeared at Yaba, presumably to join further still in the anarchy.
That was sometime in April 1978.
A sad note: my best friend, classmate and roommate, Matthew Imoisili, studying Soil Science and with only a year to go (and a cousin of the renown and intrepid journalist, Sonola Olumhense) having to pack his bags and headed for Lagos as a result of the closure, died in a motor accident on the Lagos-Ibadan Expressway. We buried him later at his hometown of Igueben, Esan, now in Edo State. I regard him as a victim of the “Ali must go” students demonstration of 1978. May his soul rest in perfect peace.
After about a month of closure (again my memory lets me down here), the institutions of higher learning were reopened and we went back to the campus to immediately begin our examinations according to the schedule. No time was extended for us and we still had to graduate by July. All our properties were found intact in our rooms. The Ekene Dili Chukwus and Chi Di Eberes returned to Ibadan, with their loads of my brothers and sisters from the East, who had suffered the most inconvenience, and life appeared to return to normal on the campuses.
However, underneath, the arrests, interrogation and victimisation of the leaders of the demonstrations began. Several student leaders were arrested, kept in cells and some were eventually charged with all kinds of offences. I was lucky; nobody even had a whiff of me, so escaped arrest and interrogation. My friends in the Students Union Executive Committee were victimised by the university authorities and some of them never got their degree certificates up till today. I remember a friend of mine, who was the Sports Secretary in that year, never got his degree in Chemistry until about 5 years later, but he did his Youth Service.
Looking back, and comparing to the present day, I think of how much students of this era now use to eat everyday. The cafeterias no longer exist on the campuses. In our days, breakfast of 20 kobo consist of your choice of bread, toasted or not, all kind of eggs, pancakes, all kinds of cereals, oats, your choice of coffee or tea, and fruits. Lunch and dinner has a choice of every Nigerian food you can think of (Eba, Amala, Pounded Yam, semo, rice and beans, rice and dodo), with your choice of stew, peppered or pepper-less (vegetable, okro, ogbono rich with crayfish, stockfish and cooked the real Igbo way, edikaikan, ewedu, gbegiri, etc) and then you have a choice of desserts in ice cream, jelly and cakes) On Sunday lunch time, there is additional choice of Jollof or fried rice with half a chicken as well as curry or green beans soup. All for 20 kobo, and we were complaining when it was unsubsidised to 25 Kobo. People from outside the university community even used to come and have their meals in our cafeterias then. All Halls of Residence had their own cafeterias.
Thank you Lord, but I cry for the current generation of Nigerian students. They are studying under very hard conditions. So it is disheartening to hear that Nigerians are now sending their children to Universities in Ghana to get a better education. I remember that our universities in Nigeria used to attract hundreds of foreign students. A credit to Obasanjo was his large scale allowance and sponsorship of thousands of Zimbabweans and South Africans to study in Nigeria in the 70s, as part of Nigeria’s fore-front fight against apartheid.
There were university students exchange programs with other West African universities, especially with Ghanaian universities. I used to take in Ghanaian students from the University of Legon into my room every year when they visit the University of Ibadan on educational and sports exchanges and trips lasting up to two weeks at times. In those days, Ghanaians, Sierra Leoneans and Liberians thought Nigeria was a replica of the United States of America.
Even in those days, it was like we were having fun studying, as a matter of fact, I have to admit it was fun studying in Nigeria in those days. There was the Federal Government Loan of 1500 Naira per year (nobody ever pays it back because the Government never chase us for it); then the states’ bursaries (I remember the Bendel State Government used to pay each of its students in higher institutions 200Naira per year, the highest rate in the country at the time); and the states’ scholarships.
Some states in the East used to charter buses to drop and pick their students to and from their states in those days. The various clubs used to charter the University buses to go on trips to visit or party with other clubs in other universities around the country.
As a member (Comrad) of the Kegites Club of the University of Ibadan, I went on trips with hired University of Ibadan luxury buses supplied with drivers to “gyrate” with other Palm Wine Drinkards clubs (“Iliyas”) at the Universities of Ife, Lagos, Ilorin, Benin, Port Harcourt, Nsukka, Jos, and even Ahmadu Bello University, Zaria, as well as the Polytechnic, Ibadan, Yaba College of Technology, Lagos; Adeyemi College of Education, Ondo and School of Agriculture, Akure, etc.
As I am writing, I am shaking my head in wonder and smiling at the reminiscence. I made life-long friends just interacting with other Nigerians through the many other components of formal education, while at the same time enjoying a qualitative education, mostly driven by excellent Nigerian teachers.
Unfortunately, my smiles and happiness are short-lived when I wake up to the reality that some idiots have ruined Nigeria for us such that current and future generations may never realise that Nigeria had been “good” before. It was not always like this. Unfortunately, we all have to bear the blame.
Some last words: Some of our corrupt ex-Governors during Obasanjo’s eight-year misrule are now virtual prisoners in their own country. Dariye and Alamieyeseigha dare not venture out of Nigeria or they will be grabbed by Interpol or the British Police. They jumped bail in the UK which is an offence by itself. So, they are now classified as fugitives and criminals. Ibori too can hardly venture out. Some of his accomplices are already in the net in the UK. Odili is staying clear of Rivers State, a state he ruled for eight years, for many different reasons. What a shame. With Oni in power in Ekiti State, I doubt if ex-Governor Fayose can go home to visit without causing a stir. Orji Kalu is hardly welcome in Abia State. When their eight years are up, I doubt if Gbenga Daniel and Olagunsoye Oyinlola will be welcome in Ogun and Osun States respectively.
In the meantime, after only two years in power, the machinery of governance and administration will ground to a halt in Abuja and all the states capitals, because Ministers, Senators, Representatives, Special Assistants and Advisers, Board members, State Commissioners, Local Government chief, etc who have higher ambitions to become Governors and other political posts, and one-term governors seeking a second term will now concentrate on subtle and not so subtle campaigns, and abandon their responsibilities. It has started already. For the next two years until 2011, nothing will get done, and most importantly, more stealing and looting will be taking place. That is Nigerian democracy for you.
This article is dedicated to my friends: late Matthew Imoisili; Professor Ayodeji Oluleye, now Dean, Faculty of Engineering, University of Ibadan; Alhaji Tunji Ekemode, pioneer and former Provost, Lagos State College of Primary Education, Epe; late Emmanuel Emeni; Professor Bassey Effiong Bassey, now living somewhere in the United States; Rev. Olusesan Olumewo, now in the UK; Eng. Femi Dada; Sonola Olumhense, now living in the US; Professor Harry Garuba; Dr Gabriel Osaze Egharevba, ex-Unilag and now Reader, Chemistry Department, Obafemi Awolowo University; Shola Akintimehin , where are you now?; Alex Amata, Collins Abulu and Frank Kayoma (the Bendel boys); the National Association of Seadogs; the Kegites Club, University of Ibadan; University of Ibadan Students Union Executives of 1977/78 and the University of Ibadan itself.
I remember you all. Nigeria will be good one day, don’t you worry.
Akintokunbo Adejumo lives and works in London, UK. A graduate of the University of Ibadan, Nigeria (1979) and University of Manitoba, Canada (1985), he also writes on topical issues and has been published in newspapers and internet media including Nigeriaworld.com, Nigeria Today Online, Nigerians In America, Nigeria Village Square, Champions Newspaper, ChatAfrik.com, African News Switzerland, New Nigerian Politics, Gamji.com, Codewit.com, Nigerian Horizon.com, Nigerian Muse.com, etc.
He is also the Coordinator of CHAMPIONS FOR NIGERIA, (www.championsfornigeria.org) an organisation devoted to celebrating genuine progress, excellence, commitment, selfless and unalloyed service to Nigeria and Nigerians
Previously, the cost of eating at the institutions’ cafeterias was as follows: Breakfast, 10 Kobo; Lunch, 20 Kobo and Dinner, 20 Kobo, making 50 Kobo in total to get a full three-square meal a day at our institutions of higher learning in those days.
Now Minister Ali wanted to increase it as thus: 20 Kobo for breakfast and 25 Kobo each for lunch and dinner, making a total of 70 Kobo per day. The National Unions of Students tried to negotiate with the government but Obasanjo’s government was adamant, and later talks broke down.
The students took to the streets in protest shouting “Ali Must Go”. The protests, I believed started at the Universities of Ibadan, Lagos and Ife (now Obafemi Awolowo University) and spread to others, including Ibadan Polytechnic, and most other tertiary institutions in the South West and Bendel State.
I was at the forefront of the demonstrations at the University of Ibadan, although I was not a member of the Students Union Executive Committee. Those were the days. We fought running battles with the Mobile Police stationed outside the gates of the University. Throughout the over a week that we boycotted classes, throwing stones and taunting the “godo-godos”, as we called the ferocious mobile, anti-riot policemen, not once did they enter the University. I guess that was their orders. And not once did the students destroy any building inside the campus.
After about a week of this standoff, the universities were closed by the Federal Government and every student advised to leave the campus. It was painful and inconvenient for students who came from afar to study at the various universities and polytechnics across Nigeria. At Ibadan, students from the South Eastern part of the country had to hurriedly charter luxury buses to take them back home to Aba, Enugu, Port Harcourt and the rest, leaving behind most of their belongings, because eventually the universities will be re-opened.
I would like to add that in those days, no matter what valuables you leave behind in your room, and no matter for how long, you are sure to come back and meet those valuables intact. Nobody, not even the room-cleaners taking care of our rooms, will loot your room – those were the good, honest old days. Even me who happened to come from and live in Ibadan itself left my stereo set behind in the room I shared with two other roommates. An Igbo friend of mine, not absolutely sure, asked me to take his expensive stereo equipment home with me for safekeeping.
My mother, on hearing the news of the closure, came to the campus gates with her car, but the mobile police would not let her thrive her car in, so she and my Aunt who accompanied her had to walk the almost one mile from the University gates to my hall of Residence, Independence Hall. Luckily for them, they met me in my room, but I told them I was not leaving with them, but will join them later. I never told them of my involvement with the activities, or else the poor women would have had heart attacks.
Eventually we all evacuated the campus, and I headed for Lagos, driven by an uncle of mine. I did not know Lagos was on the boil. The moment we reached Ikorodu Road, specifically between Palmgrove and Yaba, all hell was let loose, with a full scale riot going on and police engaged in running battles with ordinary citizens who decided to sympathise with the students, especially when the news was broken to the nation that several students had been killed by overzealous policemen who fired into their demonstrations at Ife and Lagos Universities (I forget the specifics, so please pardon me)
The people of Lagos had risen. And there were people on the Ikorodu Road engaging the Nigeria Police Force in battle. What was amazing was that some policemen actually joined the people; all shouting “Ali must go”. It seemed at the time to be the beginning of a popular revolt. As we later learnt, the Obasanjo regime was much shaken, very shaken indeed. I think that was the first time a military government in Nigeria was ever so shaken. Col. Ali was later removed as Minister for Education and certain reforms were announced.
Our vehicle was stopped by some demonstrators and on a hunch I just decided to show the angry people my student identity card, and before I knew it, these people started clearing the road for our vehicle, letting us pass. Two of them sat on the roof of our car and started shouting £Hey, make way, he is a student leader” and I had not even said anything to them about being a student leader, just merely a student of the University of Ibadan.
It was at Onipanu, where all hell broke loose again, because right in front of my eyes, I the four-storey building that belonged to the Nigeria Customs Service erupted, go up in smoke and collapsed. Everybody scattered. The building was levelled. Till today, I never knew what was kept in that building that made it collapse, but luckily, nobody was said to be hurt, at least that was what was said afterwards.
At Yaba, when we managed to get there eventually, aided by my self-appointed guardians, there was roadblock mounted by several men of the Nigeria Police Force, all red-eyed and looking wild and ready to shoot their guns. I asked my guardians to stop taunting the police, and I got out of the car and timidly approached the policemen. I calmly explained that I am a student from Ibadan, our university has been closed and I am in Lagos to be with my family.
What happened next remains in my memory till my death. The Officer in Charge, a young man too, told me that he supported the students, after all we were all fighting for the people of Nigeria, and fighting a military regime (and believe me, Obasanjo’s military regime, I consider to be one of the better military regimes to ever rule Nigeria), and that maybe the government would listen. He asked me where I was going, and I told him Surulere, whereupon, this young and noble officer asked two of his men to escort our vehicle with a police car in front blasting its siren. I was aged just 21 then.
This was how I got to Surulere, unmolested by the many violent demonstrators and gun0totting policemen on the way. My other guardians had disappeared at Yaba, presumably to join further still in the anarchy.
That was sometime in April 1978.
A sad note: my best friend, classmate and roommate, Matthew Imoisili, studying Soil Science and with only a year to go (and a cousin of the renown and intrepid journalist, Sonola Olumhense) having to pack his bags and headed for Lagos as a result of the closure, died in a motor accident on the Lagos-Ibadan Expressway. We buried him later at his hometown of Igueben, Esan, now in Edo State. I regard him as a victim of the “Ali must go” students demonstration of 1978. May his soul rest in perfect peace.
After about a month of closure (again my memory lets me down here), the institutions of higher learning were reopened and we went back to the campus to immediately begin our examinations according to the schedule. No time was extended for us and we still had to graduate by July. All our properties were found intact in our rooms. The Ekene Dili Chukwus and Chi Di Eberes returned to Ibadan, with their loads of my brothers and sisters from the East, who had suffered the most inconvenience, and life appeared to return to normal on the campuses.
However, underneath, the arrests, interrogation and victimisation of the leaders of the demonstrations began. Several student leaders were arrested, kept in cells and some were eventually charged with all kinds of offences. I was lucky; nobody even had a whiff of me, so escaped arrest and interrogation. My friends in the Students Union Executive Committee were victimised by the university authorities and some of them never got their degree certificates up till today. I remember a friend of mine, who was the Sports Secretary in that year, never got his degree in Chemistry until about 5 years later, but he did his Youth Service.
Looking back, and comparing to the present day, I think of how much students of this era now use to eat everyday. The cafeterias no longer exist on the campuses. In our days, breakfast of 20 kobo consist of your choice of bread, toasted or not, all kind of eggs, pancakes, all kinds of cereals, oats, your choice of coffee or tea, and fruits. Lunch and dinner has a choice of every Nigerian food you can think of (Eba, Amala, Pounded Yam, semo, rice and beans, rice and dodo), with your choice of stew, peppered or pepper-less (vegetable, okro, ogbono rich with crayfish, stockfish and cooked the real Igbo way, edikaikan, ewedu, gbegiri, etc) and then you have a choice of desserts in ice cream, jelly and cakes) On Sunday lunch time, there is additional choice of Jollof or fried rice with half a chicken as well as curry or green beans soup. All for 20 kobo, and we were complaining when it was unsubsidised to 25 Kobo. People from outside the university community even used to come and have their meals in our cafeterias then. All Halls of Residence had their own cafeterias.
Thank you Lord, but I cry for the current generation of Nigerian students. They are studying under very hard conditions. So it is disheartening to hear that Nigerians are now sending their children to Universities in Ghana to get a better education. I remember that our universities in Nigeria used to attract hundreds of foreign students. A credit to Obasanjo was his large scale allowance and sponsorship of thousands of Zimbabweans and South Africans to study in Nigeria in the 70s, as part of Nigeria’s fore-front fight against apartheid.
There were university students exchange programs with other West African universities, especially with Ghanaian universities. I used to take in Ghanaian students from the University of Legon into my room every year when they visit the University of Ibadan on educational and sports exchanges and trips lasting up to two weeks at times. In those days, Ghanaians, Sierra Leoneans and Liberians thought Nigeria was a replica of the United States of America.
Even in those days, it was like we were having fun studying, as a matter of fact, I have to admit it was fun studying in Nigeria in those days. There was the Federal Government Loan of 1500 Naira per year (nobody ever pays it back because the Government never chase us for it); then the states’ bursaries (I remember the Bendel State Government used to pay each of its students in higher institutions 200Naira per year, the highest rate in the country at the time); and the states’ scholarships.
Some states in the East used to charter buses to drop and pick their students to and from their states in those days. The various clubs used to charter the University buses to go on trips to visit or party with other clubs in other universities around the country.
As a member (Comrad) of the Kegites Club of the University of Ibadan, I went on trips with hired University of Ibadan luxury buses supplied with drivers to “gyrate” with other Palm Wine Drinkards clubs (“Iliyas”) at the Universities of Ife, Lagos, Ilorin, Benin, Port Harcourt, Nsukka, Jos, and even Ahmadu Bello University, Zaria, as well as the Polytechnic, Ibadan, Yaba College of Technology, Lagos; Adeyemi College of Education, Ondo and School of Agriculture, Akure, etc.
As I am writing, I am shaking my head in wonder and smiling at the reminiscence. I made life-long friends just interacting with other Nigerians through the many other components of formal education, while at the same time enjoying a qualitative education, mostly driven by excellent Nigerian teachers.
Unfortunately, my smiles and happiness are short-lived when I wake up to the reality that some idiots have ruined Nigeria for us such that current and future generations may never realise that Nigeria had been “good” before. It was not always like this. Unfortunately, we all have to bear the blame.
Some last words: Some of our corrupt ex-Governors during Obasanjo’s eight-year misrule are now virtual prisoners in their own country. Dariye and Alamieyeseigha dare not venture out of Nigeria or they will be grabbed by Interpol or the British Police. They jumped bail in the UK which is an offence by itself. So, they are now classified as fugitives and criminals. Ibori too can hardly venture out. Some of his accomplices are already in the net in the UK. Odili is staying clear of Rivers State, a state he ruled for eight years, for many different reasons. What a shame. With Oni in power in Ekiti State, I doubt if ex-Governor Fayose can go home to visit without causing a stir. Orji Kalu is hardly welcome in Abia State. When their eight years are up, I doubt if Gbenga Daniel and Olagunsoye Oyinlola will be welcome in Ogun and Osun States respectively.
In the meantime, after only two years in power, the machinery of governance and administration will ground to a halt in Abuja and all the states capitals, because Ministers, Senators, Representatives, Special Assistants and Advisers, Board members, State Commissioners, Local Government chief, etc who have higher ambitions to become Governors and other political posts, and one-term governors seeking a second term will now concentrate on subtle and not so subtle campaigns, and abandon their responsibilities. It has started already. For the next two years until 2011, nothing will get done, and most importantly, more stealing and looting will be taking place. That is Nigerian democracy for you.
This article is dedicated to my friends: late Matthew Imoisili; Professor Ayodeji Oluleye, now Dean, Faculty of Engineering, University of Ibadan; Alhaji Tunji Ekemode, pioneer and former Provost, Lagos State College of Primary Education, Epe; late Emmanuel Emeni; Professor Bassey Effiong Bassey, now living somewhere in the United States; Rev. Olusesan Olumewo, now in the UK; Eng. Femi Dada; Sonola Olumhense, now living in the US; Professor Harry Garuba; Dr Gabriel Osaze Egharevba, ex-Unilag and now Reader, Chemistry Department, Obafemi Awolowo University; Shola Akintimehin , where are you now?; Alex Amata, Collins Abulu and Frank Kayoma (the Bendel boys); the National Association of Seadogs; the Kegites Club, University of Ibadan; University of Ibadan Students Union Executives of 1977/78 and the University of Ibadan itself.
I remember you all. Nigeria will be good one day, don’t you worry.
Akintokunbo Adejumo lives and works in London, UK. A graduate of the University of Ibadan, Nigeria (1979) and University of Manitoba, Canada (1985), he also writes on topical issues and has been published in newspapers and internet media including Nigeriaworld.com, Nigeria Today Online, Nigerians In America, Nigeria Village Square, Champions Newspaper, ChatAfrik.com, African News Switzerland, New Nigerian Politics, Gamji.com, Codewit.com, Nigerian Horizon.com, Nigerian Muse.com, etc.
He is also the Coordinator of CHAMPIONS FOR NIGERIA, (www.championsfornigeria.org) an organisation devoted to celebrating genuine progress, excellence, commitment, selfless and unalloyed service to Nigeria and Nigerians
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